Frequent Reconciling Ministry Questions:
What is a reconciling congregation?
A reconciling congregation is one that embraces and works for the full participation of all people in the United Methodist Church, including full equality in membership, ordination, and marriage for God's lesbian, gay, bisexual, and transgender (LGBT) children. Reconciling congregations make a public declaration welcoming all persons, regardless of sexual orientation, to participate fully in its congregational life, and they work for change within the denomination for full inclusiveness and equal rights and privileges for all.
Why did we explore becoming a reconciling congregation?
As one of five recommendations coming out of the Natural Church Development process aimed at increasing Passionate Spirituality at ELUMC, the Church Council determined that we will explore the process of becoming a Reconciling congregation as one way for us to stand up for those who cry out for love & justice and to invite others to be a part of transforming theworld. ELUMC has not invested itself in a significant social justice ministry since the Pioneer Valley Free Health Service and our Access for All campaign for building accessibility. Of all the potential justice ministries for ELUMC to consider adopting, reconciling has generated the most discussion and passion by far. Furthermore, we have had personal experience in this area as many current and former members and staff have been directly affected by the injustice of the status quo.
Aren't we already a welcoming and reconciling congregation?
Some members have assumed that we are already a reconciling congregation. While it is true that ELUMC is known to be very warm and welcoming and we have had and currently have openly LGBT members, we have not formally and publicly affirmed our position on full inclusion for lesbian, gay, bisexual, and transgender persons. Studies have shown that the overwhelming perception within the LGBT community today is that they are not welcome in churches, in many cases because they have faced blatant discrimination within the church. Youth and young adults overwhelmingly see Christianity as anti-gay and want no part of a religion that (in their perception) focuses more on hate than love, on rigid rules rather than liberation. Being a reconciling congregation indicates to non-heterosexual people that they are welcome.
By specifically calling out that we are openly welcoming LGBT, aren't we putting one group above others?
Our intention is that this movement be first and foremost about inclusion of ALL people. No person or group is more important than another. However, it is necessary for us to be specific and intentional about naming LGBT because Christian denominations including the United Methodist Church have been exclusionary of LGBT. Even now, the only group explicitly excluded from basic rights including marriage and ordination by the Book of Discipline are homosexuals. Therefore, it is expected that people in the LGBT community will assume that they are either not welcome or at best second class citizens in United Methodist Churches. It is vital that we are explicit in our welcoming of LGBT.
Will "Reconciling" become the sole focus of our ministries?
No. Our church has been blessed with a rich history of strong youthministries, mission and outreach including Habitat for Humanity and Heifer International, vital worship, active United Methodist Women, and social justice ministries such as the Pioneer Valley Free Health Service and our Access for All campaign for building accessibility. We hope that Reconciling Ministries will become another way in which our congregation can live into our mission statement of welcome, risk, justice, and hope, making Disciples of Christ. Like all of our ministries, the emphasis on reconciling work will depend on the commitment and energy of those in our congregation who choose to step up and step out to raise the level of hope for those who cry out for love and justice.
What is our Reconciling Statement of Inclusion?
"As we recognize the value in each other, we recognize God. We embrace God's good gift of diversity and believe all persons are of sacred worth. Therefore, we welcome people of every age, race, ethnicity, gender identity, sexual orientation, socio-economic condition, family structure, and physical or mental ability into the full participation of this congregation. We are called by God to raise the level of hope for those who have been marginalized and singled out for exclusion, including our gay, lesbian, bisexual, and transgender sisters and brothers. Our passion for a wide welcome of all God's children moves us to participate in reconciling and justice ministries so that we might truly open minds, open hearts, and open doors."
Can't we choose to adopt a social justice ministry that is less controversial?
Looking for the "safest" or least controversial ministry defeats the whole purpose. Our mission statement challenges, even invites, the risks involved in responding to God's call to raise the level of hope for those who cry out for love & justice. Like letting your light shine rather than hiding it under a bushel (Matthew 5:15), the decision to become a reconciling congregation is an event to celebrate rather than a decision to be kept quiet.
What is the Reconciling Ministries Network?
The Reconciling Ministries Network (RMN) is a growing movement of United Methodist individuals, congregations, campus ministries, and other groups working for the full participation of all people in the United Methodist Church to transform our Church and world into the full expression of Christ's inclusive love. Established in 1984, RMN works for full equality in membership, ordination, and marriage for God's lesbian, gay, bisexual, and transgender children. RMN encompasses 272 Reconciling Congregations, 36 Reconciling Campus Ministries, and 77 other Reconciling Communities and Ministries. There are over 80,000 Reconciling United Methodists. The RMN is an independent, not-for-profit organization with no official ties to The United Methodist Church but does reflect the Methodist tradition of social justice and action. RMN's board of directors includes United Methodist lay people, clergy, cabinet executives, academics and bishops. It includes a very active Parents group and a student group called MOSAIC.
For further information, see the Reconciling Ministry Network's website at www.rmnetwork.org.
How does a church become part of the reconciling network?
After a period of exploration, including study, prayer and reflection about concerns of lesbian, gay, bisexual, and transgender persons and their relationship to the church, a local church makes a public statement welcoming all persons to participate fully in its congregational life.The statement is adopted at an all church conference.
Does the reconciling program put us in violation of the Book of Discipline?
Absolutely not! Making a statement of inclusion, in fact, supports the Book of Discipline which calls for the inclusion of all persons who are viewed as individuals of sacred worth. Official United Methodist policy bars the ordination and appointment of "selfavowed practicing homosexuals". The Board of Ordained Ministry and bishop of each annual conference must decide how to handle this mandate. The Book of Discipline also "prohibits ceremonies that celebrate homosexual unions". Each local church must decide for itself how it will handle this matter.
Didn't the Judicial Council rule that local churches may no longer name themselves with the label of unofficial organizations?
Yes. In November 1999, the Judicial Council announced that local congregations cannot adopt labels which identify them with unofficial organizations. The Council expressed its concern that labels are "divisive", but we need to remember that wherever there is injustice and discrimination, any stand for justice and inclusiveness will potentially be divisive. Many congregations have described themselves as engaged in the "ministry of reconciliation" or asa "reconciling congregation"
If we become reconciling, will we become an all-gay church?